{"id":717,"date":"2008-12-15T11:07:54","date_gmt":"2008-12-15T11:07:54","guid":{"rendered":"http:\/\/scientopia.org\/blogs\/goodmath\/2008\/12\/15\/once-again-egnor-and-tautologies\/"},"modified":"2008-12-15T11:07:54","modified_gmt":"2008-12-15T11:07:54","slug":"once-again-egnor-and-tautologies","status":"publish","type":"post","link":"http:\/\/www.goodmath.org\/blog\/2008\/12\/15\/once-again-egnor-and-tautologies\/","title":{"rendered":"Once again, Egnor and Tautologies"},"content":{"rendered":"<p> As you&#8217;ve probably heard from other ScienceBlogger&#8217;s, that paragon of<br \/>\narrogant ignorance, Dr. Michael Egnor, is back at it again &#8211; and he&#8217;s abusing<br \/>\nthe language of logic in a way that really frustrates me. I&#8217;ve written<br \/>\nabout this before, but the general topic recently came up in comments, so<br \/>\nI thought I&#8217;d bump it up to the top, along with another slap aimed at Egnor.<\/p>\n<p> For those who don&#8217;t know, Dr. Egnor is a brain surgeon at SUNY Stonybrook &#8211; an excellent school, and Dr. Egnor is, from all information I&#8217;ve heard, an outstanding surgeon. In his free time, he blogs for the Discovery Institute, using his<br \/>\nstatus as an accomplished brain-surgeon to try to boost the bullshit spewing out of DI. <\/p>\n<p> One of Dr. Egnor&#8217;s favorite attacks in his anti-evolution screeds always makes me think of a line from one of my favorite movies: &#8220;Hello, my name is Inigo Montoya, you killed my father, prepare to die&#8221;.  Oops, no, not that one. (Sorry, couldn&#8217;t resist.) The real line is &#8220;You keep using that word. I do not think it means what you think it means&#8221;.<\/p>\n<p> You see, what Egnor keeps doing, over and over again, is arguing that<br \/>\nevolution is just a tautology, and that therefore it&#8217;s meaningless. He<br \/>\ndefines evolution as the statement &#8220;that which survives, survives&#8221;. He almost never gets through one of his posts without that accusation in one form or another: evolution is a tautology, and that implies that it&#8217;s meaningless and worthless as an explanation of anything.<\/p>\n<p> Leave aside for the moment the fact that he <em>mis-states<\/em> the key premise of evolution. That&#8217;s a huge, obvious, and <em>deliberate<\/em> mistake, but let&#8217;s just ignore it for now. Instead, I&#8217;d like to just look at the problem with his statement about tautologies. What exactly <em>is<\/em> a tautology? And does<br \/>\ncriticizing something as &#8220;just a tautology&#8221; actually make any sense?<\/p>\n<p><!--more--><\/p>\n<p> In logic, a tautology is a statement which is inevitably true solely by virtue of its structure. Alternatively, it&#8217;s a logical statement which is true for <em>any<\/em> binding of its variables &#8211; that is, the structure of the statement means that it&#8217;s true, regardless of the meanings assigned to its basic elements.<\/p>\n<p> For example, &#8220;A &rArr; A&#8221; &#8211; that is, &#8220;If A is true, then A is true.&#8221; It doesn&#8217;t matter what meaning you assign to A, the statement &#8220;If A is true, then A is true&#8221; will always, inevitably, be true.<\/p>\n<p> For a slightly more complex example, &#8220;A &and; (A &rArr; B) &rArr; B&#8221; &#8211; in english, &#8220;If A is true, and it&#8217;s true that if A is true, then B is true, then B must be true.&#8221; It doesn&#8217;t matter what A and B are; it doesn&#8217;t matter whether A and B themselves are true or false. The statements above will always be true. It cannot possibly be anything <em>but<\/em> true, by the definitions of the basic elements of the propositional logic in which it&#8217;s written.<\/p>\n<p> Now, for what appears to be a change in course: What is a proof?<\/p>\n<p> A proof in a particular logic L is a set of basic statements (axioms), a<br \/>\nsequence of <em>inferred steps<\/em>, and a conclusion, such that the conclusion can produced from the axioms by the application of a series of inferrence rules defined by L, where each inferrred rule produces a new fact using one of the inferrence rules of L.<\/p>\n<p> That sounds a bit hairy, so let&#8217;s pick it apart a bit. A logic is a<br \/>\nsystem which (loosely speaking) consists of three parts. First, it has<br \/>\na syntax &#8211; that is, a system of rules for describing how you can form<br \/>\nvalid statements in that logic. Second, it has a set of inferrence rules &#8211; rules<br \/>\nthat describe how to use true statements to produce other true statements; each<br \/>\nproduction of a new true statement from a set of known statements is called<br \/>\nan <em>inference<\/em>. Finally, the logic has <em>semantics<\/em> &#8211; that is, a<br \/>\nway of assigning meaning to statements within the language.<\/p>\n<p> What does an inference rule look like? Put extremely simply, an inference rule<br \/>\nconsists of a <em>structural pattern<\/em> which says given a set of true<br \/>\nstatements that match the patterns, you can produce a new true statement.<br \/>\nFor example, a classic inference rule of propositional logic is (in an unfortunately awkward syntax, due to the limitations of HTML):<\/p>\n<ul>\n<li><b>Given:<\/b> &#8220;A&#8221; and &#8220;A &rArr; B&#8221;\n<li><b>Infer:<\/b> &#8220;B&#8221;\n<\/ul>\n<p> That is, for any value of A and B, if you have the statements that<br \/>\nmatch the patterns &#8220;A&#8221; and &#8220;A &rArr; B&#8221;, then you can infer &#8220;B&#8221;.<\/p>\n<p> An inference rule is entirely syntactic (which is to say, structural). It doesn&#8217;t<br \/>\nrely on meaning <em>at all<\/em>. Without knowing what any of the statements in an<br \/>\ninference step mean, you can apply the inference, so long as you have the correct<br \/>\nstructural elements.<\/p>\n<p> So &#8211; a proof is a series of inference steps which lead from a set of axioms to a<br \/>\nconclusion. Hopefully, you should be starting to see where this is going: a proof is a<br \/>\nseries of applications of structural rules that lead from its axioms to its<br \/>\nconclusion.<\/p>\n<p> If the common logics that we use for most scientific studies (that is, propositional logic and first-order predicate logic), you can take <em>any<\/em> proof,  and turn it into a single, massive logical statement. How? Take the axioms, and join them with logical ands. For each application of an inference rule, write a version of that inference as a logical implication, and join that implication to the proof with a logical and. Then add the result of the implication as a new statement, again joined<br \/>\nwith logical and.<\/p>\n<p> Let&#8217;s take an example &#8211; one of the old classics. Our axioms:<\/p>\n<ol>\n<li> All men are mortal: &#8220;&forall;m: IsAMan(M) &rArr; IsMortal(M)&#8221;.<\/li>\n<li> Socrates is a man: &#8220;IsAMan(Socrates)&#8221;.<\/li>\n<\/ol>\n<p> Our desired conclusion is &#8220;Socrates is mortal&#8221;; in logical syntax, &#8220;IsMortal(Socrates)&#8221;. We&#8217;ll do the proof in first order predicate logic.<\/p>\n<p> There&#8217;s one inference in the proof &#8211; the application of logical implication. Written as an implication itself, that works out to &#8220;IsAMan(Socrates) &and; (IsAMan(Socrates) &rArr; IsMortal(Socrates)) &rArr; IsMortal(Socrates)&#8221;.\n<\/p>\n<p> So let&#8217;s join it all up:<\/p>\n<p>(&forall;m: IsAMan(M) &rArr; IsMortal(M)) &amp;land; (IsAMan(Socrates)) &and; <em>(the axioms)<\/em> <br \/>\n(IsAMan(Socrates) &and; (IsAMan(Socrates) &rArr; IsMortal(Socrates)) &rArr; IsMortal(Socrates)) &rArr; IsMortal(Socrates) &and; <em>(the inferrence)<\/em> <br \/>\nIsMortal(Socrates) <em>(The result of the inference, and also the conclusion)<\/em>.<\/p>\n<p> There it is &#8211; the full proof as a single logical statement? What did we do by translating the proof into a statement this way?  We produced a tautology. <b><em>Every<\/em> proof can be stated as a tautology. And therefore, <em>every provably true statement<\/em> can be stated as a tautology.<\/b><\/p>\n<p> All of math is, ultimately, nothing but a set of tautologies.<\/p>\n<p> The theory of relativity is nothing but a tautology.<\/p>\n<p> The entire practice of science-based medicine is nothing more than the application<br \/>\nof a mass of tautologies.<\/p>\n<p> &#8220;Just a tautology&#8221; isn&#8217;t a meaningful criticism of an idea &#8211; because all provable ideas are &#8220;just&#8221; tautologies.<\/p>\n<p> If he wants to claim that evolution is vacuous, then he should say that; but he deliberately appropriates and abuses the language of logic in order to<br \/>\nmake his argument <em>sound<\/em> more serious, just like he uses his<br \/>\nmedical credentials to make his bogus arguments sound more credible.<\/p>\n<p> Finally, a brief mention of what&#8217;s wrong with Dr. Egnor&#8217;s statement of the<br \/>\ntautology of evolution: it leaves out a crucial element of the theory &#8211; a part<br \/>\nwithout which the theory loses all of its explanatory value. <\/p>\n<p> You see, tt&#8217;s true that evolution says that those that survive, survive. But<br \/>\nevolution says more than that. Evolution says that children aren&#8217;t exactly the same as<br \/>\ntheir parents, and those changes can be inherited by <em>their<\/em> children.<br \/>\nA properly complete (if reductionist) statement of the theory of evolution is:<br \/>\n&#8220;Children are heritably different from their parents, and those that survive and<br \/>\nreproduce, survive and reproduce children which are heritably different from themselves&#8221;. This statement of evolution is still tautological in the same way as Dr. Egnor&#8217;s statement, but it&#8217;s is a <em>vastly<\/em> different and more meaningful<br \/>\nstatement that Dr. Egnor&#8217;s vacuous one. Why, do you suppose, does Dr. Egnor constantly<br \/>\nleave out that key bit, about children being heritably different from their<br \/>\nparents?<\/p>\n<p> Do I even need to answer that question? I think not.<\/p>\n<hr \/>\n<p><em><\/p>\n<p> A personal note here; if you&#8217;re not interested in personal ramblings, feel<br \/>\nfree to skip this. I&#8217;ve been asked why I give Egnor and friends so much attention. There is a good reason for it. I&#8217;ve got a serious emotional stake in the effects of<br \/>\nthe way that people like Egnor &#8211; a <em>teacher<\/em> at a medical school &#8211; deny the<br \/>\nimportance of evolution in medical education.<\/p>\n<p> My father died a year and a half ago. What finally killed him was pneumonia. But what <em>caused<\/em> his death was the stupidity and ignorance of an asshole<br \/>\ndoctor.  My father died of an antibiotic resistant infection. His doctor was,<br \/>\nunfortunately, a fundamentalist christian, but for some reason, my dad trusted him.<br \/>\nThis doctor watched as a series of infections ravaged my father&#8217;s body, and<br \/>\nat pretty much every step, he did the wrong damned thing. The reasoning<br \/>\nbehind his errors relates directly to the kind of argument Egnor makes: antibiotic<br \/>\nresistance isn&#8217;t the production of <em>new traits<\/em>; it&#8217;s merely the selection<br \/>\nof existing traits in a population. So he prescribed antibiotics in a way that<br \/>\nanyone with a damned clue about how bacteria evolve would have <em>predicted<\/em> would increase the antibiotic resistance of the bacteria. <\/p>\n<p> What&#8217;s going to happen in you take a staph infection, and give it penicillin? There&#8217;s a good chance you&#8217;ll kill the infection. What if the penicillin doesn&#8217;t? Then you know you&#8217;re dealing with a resistant infection. What&#8217;s the right thing to do next? My dad&#8217;s doctor gave him more beta-lactam antibiotics with the addition of clavulanic acid, which is an agent that defeats the most common mechanism of penicillin resistance. When that didn&#8217;t work, he <em>gradually<\/em> increased the dose of clavulanic acid &#8211; the <em>perfect<\/em> thing to do to help the bacteria evolve increased resistance.  Then he put him into a room with a patient with antibiotic resistant pneumonia. After all, they both had antibiotic resistant infections.<\/p>\n<p> The guy&#8217;s pig-ignorance of how bacteria evolve led him to follow a<br \/>\ntreatment plan that could almost have been <em>designed<\/em> to create deadly<br \/>\nstrains of resistant bacteria. (And that same doctor prescribes antibiotics<br \/>\nlike candy. Got a sniffle? Here, have some antibiotics. They probably won&#8217;t do anything, since it&#8217;s probably a viral infection, but what&#8217;s the harm in being sure? Dumb bastard.) <\/p>\n<p> It&#8217;s incredibly important that doctors understand this stuff. Not just<br \/>\nunderstand that antibiotic resistance <em>exists<\/em>, but understand<br \/>\nhow it <em>develops<\/em>, and how that development can be enabled<br \/>\nby inappropriate treatment decisions. Egnor argues vehemently that<br \/>\ndiscussions of evolution absolutely do <em>not<\/em> belong in medical<br \/>\neducation &#8211; that any discussion of the process of evolution is, at best,<br \/>\na waste of time for medical students. Attitudes like that cost lives. And<br \/>\nto me, that cost isn&#8217;t abstract at all.<\/p>\n<p><\/em><\/p>\n<hr \/>\n","protected":false},"excerpt":{"rendered":"<p>As you&#8217;ve probably heard from other ScienceBlogger&#8217;s, that paragon of arrogant ignorance, Dr. Michael Egnor, is back at it again &#8211; and he&#8217;s abusing the language of logic in a way that really frustrates me. I&#8217;ve written about this before, but the general topic recently came up in comments, so I thought I&#8217;d bump it [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[20],"tags":[],"class_list":["post-717","post","type-post","status-publish","format-standard","hentry","category-egnorance"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p4lzZS-bz","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/posts\/717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/comments?post=717"}],"version-history":[{"count":0,"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/posts\/717\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/media?parent=717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/categories?post=717"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.goodmath.org\/blog\/wp-json\/wp\/v2\/tags?post=717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}